| Gender
Issues in Couples Therapy |
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I think men who have a pierced ear are better prepared for marriage.
They've
experienced pain and bought jewelry. -- Rita Rudner
"Gender
Issues" has been a difficult area for couples therapy. In 1988
the AAMFT required that accredited programs had to include gender
issues in their curriculum. "Feminism" is initially what
this meant, as women argued that traditional couples therapy
maintained the sexist status quo, both by blaming women for violence
and by maintaining therapeutic neutrality in the face of power
differences in the couple. Even as late as 1997, studies of
therapists still indicated that many did not see the need for a focus
on gender issues, and still maintained the view that marital partners
are really equal. In many studies, therapists still missed signs of
domestic violence and show little response to it in treatment
planning, or still saw it as a couple-shared responsibility.
Talk
of "equity" and "patriarchy" upset many who
defensively reacted. Think about having power/privilege, and then
admitting this and ceding it to others. This I think has been more
problematic for male therapists as they find themselves increasingly
in a female dominated field. Others used the changing perspective
brought about by the feminism movement to start a focus on
understanding men, and so "women's issues" and "men's
issues" were areas of concern, with no real overlap, that became
"Gender Issues."
"Gender
sensitive therapy" isn't just doing things different. It's
about thinking and rethinking in new ways. Rampage points out
therapists interrupting women during interviews, spending more time
in discussion with men, and those sorts of things. However, consider
inviting clients to recognize the same processes. Telling your
opposite sex client "If there's every a time in therapy you
think 'it's just a guy/gal thing and you don't understand' that's
exactly when you need to let me know that I've missed
something." It means sometimes being an advocate for one side
or the other, sometimes offering that there is another way they have
not considered, and sometimes being a critical evaluator when it
comes to risk for sexual abuse or violence. While we may agree
couples therapy is not the right therapy for domestic violence, one
in two couples comes to you having experienced some violence--and
Jacobson and Whisman (2004) found 73% of their distressed sample had
experienced some violence, with 44% having experienced
severe
violence—and so the fact is that if you are doing couples
therapy, you are doing couples therapy with some violent couples and
just don't know it.
Copied from the web.
Gender
sensitive therapy also tackles power (or, as Gottman called it,
"influence") head on. Whisman et al. (1997) found
therapists rated power struggles as the fourth most difficult issue
in therapy, right after lack of love, affairs, and alcoholism.
Addressing this is done by 1) getting women to take power and feel
they have the right to do so, 2) getting men to cede power and feel
it is wise to do so, and 3) getting both to see the culture that
supports this. It's not that "he" is sexist or power
hoarding and that "she" is weak and submissive (I really
hate the sexism in gender sensitive therapy), but that he and she
have been raised in a culture that supports this, and bucking the
system is never easy. One of the best places to model this is by
tackling power in the therapist-client system, and in the
therapist-supervisor system.
All
this is convoluted, as effective therapy often means catering a bit
to the men. Women bring the couple in more often, but if the men
don't think it is helping, they are likely to leave and end therapy.
Consider the power balance to be a narrative that you help them
construct - help them see the re-balance of power to be a good thing.
For both men and women, this may mean thinking "I'm not baby
sitting; I'm bonding with my children, giving my son the father-son
time he needs, or teaching my daughter about the kind of man that's
good to marry."
Rampage
says, "In working with heterosexual couples, gender will always
be considered." This seems to imply that in non-heterosexual
couples it might not be. That's the problem with this view. Two men
or two women in a relationship with traditional gender roles either
must eat out every night because neither is supposed to cook, or can
never spend any money because they don't know how to do so wisely.
She also brings up Gottman's ideas of harsh startups and
stonewalling, gentling dinging him for not realizing the power
differences in the relationship that support this. She, however,
doesn't give much credit to the social structures that support men
shutting down emotionally. Sure, we pay men more, but they also have
more stress-related health problems, more health problems that stem
from
ignoring their health, and shorter lives as a result.
Copied from the web.
When
talking about power differences, be thoughtful though that neither
member of the couple may have been taught how to talk about these
issues. Women may have been taught not to take power or demand the
practical aspects of power, and men may have been taught not to
attend to the emotional aspects of power. Consider too that they
likely will not think "power differences" is the real
reason for coming to therapy. Women tend to rate communication
problems, emotional affection, and fears of divorce as the prime
reasons for therapy, and come to therapy hoping for a significant
change. Men rate emotional affection, fears of divorce, and general
relationship improvement as the prime reasons for therapy, and come
to therapy hoping for a return to the previous status quo, since it
is all they know. While men and women agree
across couples,
husbands and wives
within a couple
agree very infrequently on the reasons for therapy. This means that
talking about power differences as the primary problem may be dead
on, but likely satisfies neither partner.
To be more concrete, there are a
number of areas you can interview about to learn more about gender
issues for the specific couples (from Haddock et al., 2000):
-
Decision Making
-
who is responsible for what?
-
who is responsible for the "big"
decisions and who is responsible for the "small"
decisions?
-
who makes unilateral decisions?
-
what did you learn from your
families about gender?
-
is this what you want? is this
what you want to teach your children?
-
could this be done differently?
-
Work/Career
-
whose career is prioritized?
-
how are gender differences in pay
handled?
-
how has gender impacted your career
paths? how have you handled career conflicts?
-
how do you prioritize career and
work with family and relationship?
-
Housework
-
who does what at home? how many
hours a week does this translate to? (women do about 5 hours more a
week, or if there are kids, 10 hours more a week, leading to the
idea of a "second shift")
-
educate on the impact of this sex
imbalance - Gottman talks about relationship satisfaction
-
how do they want this to work out?
-
beware of language like "helping
around the house," "baby-sitting the kids," and
"visitation" as they diminish the role of male partners
and fathers - be careful though in mother-centered step-families
though
-
how are skill differences handled?
Rampage says it has to be done the woman's way, and the husband
should admit her power and skill, after throwing out the cursory
admission that the husband might sometimes do it differently... this
sounds sexist.
-
Money
-
how are decisions about spending
being made? how do differing income levels play a part in this?
-
who knows more about finances? can
they learn more?
-
who has to ask for money?
-
are there other ways to do this
("mad money," separate accounts, 60/40 split...)
-
Sex
-
what have you learned from your
family about it?
-
what is sex and what is intimacy?
-
what are your individual desires
and needs (speaking them aloud does not obligate the partner to meet
them)?
-
have you discussed pornography, and
the internet?
-
is there a history of sexual
assault or abuse?
-
discourage sex on demand or "make
up sex"
Cultural
differences can mean that the couple views power differently from
you. However, keep in mind that cultural differences in power have
developed over centuries, and while they may not be a 50-50 balance,
there is some balance. A case coming into the office is likely to
have become out of balance from the majority perspective,
as well
as their own cultural perspective. Attack the problem through
that vein, then in terms of what they want to teach their children
who will grow up half in their culture and half in majority American
culture.
Power
differences can be active, what Whiseman and Jacobson called
"dominant talking" or passive, what they called "dominant
(not) listening," and both are associated with greater
relationship dissatisfaction. Similarly, rigid adherence to
traditional gender roles is also associated with relationship
dissatisfaction.
Copied from the web.
For more information, see:
Rampage, S. Working with gender in Couple Therapy. In Alan S. Gurman and Neil S. Jacobson (eds), Clinical Handbook of Couple Therapy (3rd Edition) 2002. New York: Guildford Press.
Haddock, S. A., Zimmerman, T. S., MacPhee, D. (2000).The power equity guide: Attending to gender in family therapy. Journal of Marital and Family Therapy, 26(2), 153-170.
Whisman, M. A. & Jacobson, N. S. (1990). Power, marital satisfaction, and response to marital therapy. Journal of Family Psychology, 4(2), 202-212.