INDEX
Intro
Stages of Healthy Gay Relationships
Intro To Domestic Violence
Introduction to Gay Male Domestic Violence
Treatment Of Domestic Violence
Treatment Of Domestic Violence
DV Links
References
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Before discussing what
is obviously development of dysfunctional relationship processes, a
review of healthy gay couples' development would be helpful. While
there are many that wish to present gay relationships as inherently
dysfunctional (see for example link 1, and
link 2), work by respected
authors such as Gottman and Julien (Julien et al, 2003) indicate otherwise. Gay and lesbian
couples seek the same kind of mutually supportive, romantic, and
emotionally intimate bonds as straight couples. They struggle with
the same issues of finances, intimacy, and extended family as
straight couples. They define relationship satisfaction in largely
the same way as well.
One of the earliest and
most well known models of gay couple development was that of
McWhirter and Mattison (1984, 1987a, 1987b). While perhaps seeming
outdated, their model is a very clear one; it was based on interviews
with over 150 normal male couples over a five year study, and is
still consistent with more modern couples research today.
McWhirter and Mattison
conceptualized gay relationships as consisting of six stages. They
began their discussion of their model, however, by discussing the
climate in which gay relationships develop. They noted that:
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"Heterosexual couples do not grapple with
issues about roles, finances, ownerships, and social obligations
in the same way as gay men do. The heterosexual couple that was
concerned about acceptance by their mutual families was
exceptional, whereas this was the rule for homosexual couples....
Heterosexual couples lived with some expectation that their
relationships were to last "until death do us part,"
whereas gay couples wondered if their relationships could survive.
Heterosexual couples have a wide variety of models for their
partnerships... Gay men have only the same heterosexual models,
including their own families, which they may try to emulate but
find unsuitable.... Non-gay people rarely question the rightness
or wrongness of their sexual orientation, but at some point gay
persons do." (p. 3)
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While they made these
comments over 15 years ago, it is worth noting that in many respects,
little has changed:
- The debate over gay marriage has stirred many
negative comments in the media, with some seeming bent on citing any
research they can find (even if outdated and irrelevant) to continue
to present gay men as child molesters who would harm children (see
for example link). This issue
is directly relevant, as marriage is a protective factor against
violence. Waite and Gallagher argue that this is in
large part due, internally, to the commitment that the married people
make to each other, and, externally, to the social support our
society provides for marriages. This raises the question of whether
gay couples granted the right to marry would experience the same
benefits. Interestingly, Gallagher thinks not and is against gay
marriage as a result. Waite, on the other hand, is unsure, as
it is difficult to predict whether society would really give the same
support to gay couples. One could argue convincingly, however, that
by denying marriage and the legal, religious, and familial support it
should bring to gay couples, society discriminates and harms gay
couples by placing them at an increased risk for relationship
violence.
- Many polls have been conducted about gay
marriage. Some were conducted and reported honestly, some were
conducted and slanted in their reporting,
and some were simply removed or hidden when the results were not to
the polltakers' liking.
Perhaps the overall summary comes down to this: Over 50% of
Americans are against gay marriage, but over 50% of Americans are
against a constitutional amendment prohibiting gay marriage and
against impeaching the judge from Massachusetts who ruled that the
State must provide for gay marriages. Clearly, equal support for gay
and lesbian couples is still a contentious and hotly debated issue in
our country.
- Some argue gay
marriages would be unstable, and would only lead to the diluting of
marriage as a sacred institution (see link). Others point out that in
Danish society, only 15% of gay marriages end in divorce, compared to
46% of straight ones.
Gottman and colleagues (2003b) based on their 12 year longitudinal
study reported that 20% of their gay and lesbian couples ended their
relationships, and extrapolated to a 40 year period this would yield
a divorce rate of 63.5%, slightly less than the comparable statistic
for straight couples of 67%.
- Only 14 states (California, Connecticut,
Hawaii, Massachusetts, Maryland, New Hampshire, New Jersey, New
Mexico, Nevada, New York, Rhode Island, Vermont, and Wisconsin) have
laws prohibiting discrimination based on sexual orientation. As
noted later in this paper, legal discrimination complicates the
recognition and treatment of domestic violence, as well as the
protection of gay and lesbian victims of domestic violence.
- After September 11th, 2001, Jerry Falwell
actually blamed the terrorist bombings on God's displeasure with
America over feminists, abortions, and gays and lesbians, with Pat
Robertson supporting this opinion (see link).
Thus, the formation of
healthy gay relationships is still housed in a society that is, to a
large extent, ambivalent at best and aggressive at worst toward gays.
Nonetheless, what follows is a short summary of McWhirter and
Mattison's (1984) six stages of development in healthy gay
relationships.
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Blending - Stage
1 - Year 1
This first stage entails the "unification"
of the couple into a single unit. Each man is happy to no longer
feel isolated and alone, spends most of his free time with his
partner, and experiences strong feelings of romantic love and
frequent sexual activity during this time. They balance
responsibilities, household rules, and their mutual goals, as well
as come to know each others' strengths and weaknesses.
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This can be a very
difficult time for couples, in that two men may both be socialized
to be decision makers, bread winners, and "the dominant one"
in the relationship. This can cause great difficulty negotiating
decisions, coping with a partner who makes more money or has
higher status, and learning to admit a need for and to rely on the
support of the other.
Of note, Gottman has found that gay/lesbian couples are
"more upbeat" when facing problems, are less likely to
use negative communication styles (e.g., belligerence and
intimidation), and become less physiologically aroused during
conflict compared to straight couples. This last point is
especially salient, as Gottman argues that becoming overly "worked
up" during arguments is especially likely to undermine
effective communication.
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Nesting - Stage 2
- Years 2 and 3
The second stage is marked by "homemaking,"
or strengthening the commitment the couple has. They find
compatibility though acceptance of each other's personality
differences and styles, strengths and weaknesses, and needs
and goals. The loss of limerence (or the "end of the
honeymoon") is common during this time as well, but is paired
with a more realistic view of the relationship and the partner.
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The "eye
opening experience" this marks is not the experience of only
gay couples, however. Benjamin Franklin said, "Keep your
eyes wide-open before marriage, half-shut afterwards." This
means that you should objectively judge your partner before you
decide to marry, but once married remember not to judge them as
harshly. Of note, Gottman has found that gay/lesbian
couples are more likely to "take it less personally"
when their partner points out some characteristic or flaw they
find less desirable compared to straight couples. Thus, gay
couples may accept some degree of negativity in a relationship,
and be more reality based in their view of their partner.
Kurdek (1994)
offered that years two and three were often the most stressful on
gay relationships, and many reported they felt less family support
for their relationship when compared to straight couples. They
may be denied the "wisdom" many mothers pass to their
daughters and many fathers pass to their sons about successful
marriages, as well as support for rituals, building and home and
life together, and personal growth through this time.
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Maintaining -
Stage 3 - Years 4 and 5
The third stage is when the couple balances
their own individual identities against the couples' traditions
and rituals. This can be a difficult time, as each may return to
making friends outside the relationship, may begin new hobbies or
interests, and may want to renegotiate previously set relationship
rules.
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Waite and Gallagher argue that the religious, social, financial, and familial
structure around straight marriages is what prevents them from
dissolving so easily during a similar stage. During this time,
the stress of parenting, the demands of career, and the need for
time alone seem very strong, and if unbalanced, these needs can
lead the partners to develop a sense of emotional isolation from
each other.
Gottman discusses his idea of Positive Sentiment Override
(PSO) which basically means that when couples are happy, they tend
to ignore the small difficulties and focus instead on the positive
experiences and aspects of the relationship, sometimes in a ratio
of noting 20 positive experiences for every 1 negative experience.
Kurdek (1994) found similar results in that, on the one hand,
when gay men were happy in their relationships, they consistently
related the benefits of the relationship as high, the costs as
low, and the temptation of other possible partners as weak. On
the other hand, when gay men were generally unhappy in their
lives, they reported lower relationship satisfaction, higher cost,
and a stronger temptation to find another partner, and this held
even when there was no obvious stress in the relationship.
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Building - Stage
4 - Years 6 through 10
The fourth stage is marked by the settling of
any left-over issues from Stage Three, and the couple is left with
the sense that their connection is "dependable" and that
they know each other very well. They have established a new
balance of dependence/independence and can now collaborate on
goals such as career building, vocational changes, and retirement
planning. |
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Interestingly,
Gottman in his research on straight couples (see
link) has
found that the beginning and ending of this stage is often the
time when straight couples divorce. If they do not resolve
conflict at the beginning of their own Stage Four (between five to
seven years), they are prone to divorce to end their unhappiness,
and seek satisfying relationships elsewhere. If they fail to
rebuild their connection at the end of their own Stage Four (10 to
12 years), they are prone to end the marriage due to loss of
intimacy and connection.
Some have noted
that gay relationships are more likely to be non-monogamous,
arguing that this marks gay marriages as being nothing like
straight marriages that show "real commitment." Put
another way, some argue that non-monogamous gay relationships lack
a fundamental attribute required of a "real commitment."
There are two ways to respond to this.
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One response would
be to correct this erroneous notion. Gottman notes
that 20-25% of straight men in research studies will admit to
having had an affair (although we can not know how many men have
had an affair but would not admit to it). While women were
half as likely as men to have affairs in the 1970s, in the last 30
years they have "caught up" to men in terms of
infidelity. It is possible that married men who have
affairs only marry women who do too, and thus the overall
rate of affairs in marriages is still only 20-25%. However, if
even half of the men having affairs are not married to women
having affairs, we are still talking about affairs in one third
(30-37%) of straight couples. Pittman and Pittman-Wagers (1995)
quote even higher estimates of affairs indicating that 50% of
husbands and 30-40% of wives have affairs, and that 90% of first
marriage divorces involve one or both partners having an affair.
Thus, to discuss gay and straight couples, but focus exclusively
on non-monogamy in gay couples, is blatantly misleading.
A
second response would be to return to what matters with regard to
relationship satisfaction. Kurdek (1994) found that relationship
satisfaction was more related to social support and similarity
between partners with regard to emotional investment and
expressiveness. This held true for gay, straight, and lesbian
couples. Monogamy, however, was not related to relationship
satisfaction for gay men. Thus, even if monogamy was a key
difference between gay and straight couples, it may not be one
that gay couples place great weight on, and so may not matter.
Other research has found that in regards to relationship
satisfaction, the details of the gay couples' agreement
about sex and fidelity may not matter, but the adherence to
that agreement does (Bryant and Demien, 1994).
For
those reading this with shock now, a similar argument for straight
couples might go as follows. In straight couples, household
responsibilities are divided rather unequally, with women doing
more of the housework (especially if there are children), even
when they work outside the home just as much as the men do
(REFERENCE). Gay and lesbian couples are more egalitarian about
these duties (Julien et al, 2003). One could ask how a straight
couple, working to build a home and life together, could be
based on a relationship where one person habitually did more of
the work. One could then argue that most straight couples thus
lacked a fundamental element required for a "real
commitment."
However, the same
counter-arguments would apply. While very large
disparities between the work men and women do to support the home
(especially if there are children) are related to
relationship dissatisfaction, small differences are not.
Thus, even if work to support the home was a key difference
between gay and straight relationships, women's 10 additional
hours a week of housework in a home with children may not be one
that straight couples place great weight on, and so may not
matter.
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Releasing - Stage
5 - Years 10 through 20
In the fifth stage, the couple comes to trust
each other completely, with no need "to change him."
The relationship is more likely marked by close friendship and
companionship, and greater relationship satisfaction (Kurdek,
1989). Money and resources are no longer shared, so much as simply
owned by both. |
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McWhirter and
Mattison note the risk in this stage is that the men may start to
find their life with the other to be boring, may sleep apart, may
take each other for granted and share little about themselves, or
may experience a "mid-life crisis" and grow more
distant. This is consistent with Gottman's concerns about straight
couples moving through their own version of this stage as well,
and losing intimacy and closeness. |
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Renewing - Stage
6
Stage six might be considered the "retirement"
stage of the relationship, when the couple has financial security,
more time for each other, and more time for their own thoughts and
activities. While health issues may become more salient, also
salient during this time are issues associated with the meaning of
life, and a sense of productivity or stagnation across one's life,
similar to Erikson's "Integrity versus Despair" stage of
psychosocial development. |
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Grossman and
colleagues (2003) report on their interviews with gay men,
bisexuals, and lesbians over 60, and found a correlation between
low self-esteem and experiences of victimization. In fact, 63%
reported experiencing verbal abuse, 16% reported physical assault,
11% reported having objects thrown at them, and 12% reported being
threatened with a gun or shot at. Further, 20% reported
experiencing employment discrimination, 7% reported experiencing
housing discrimination, and 29% reported being threatened with
"outing," or the disclosure of their sexual orientation
without their permission. They found that 93% reported having
lost at least one close friends to AIDS, and 47% reported having
lost three or more friends to AIDS.
Despite this, 84% rated their mental health as
"good to excellent," 44% were "partnered," and
the average participant reported having 6.3 close friends. In
describing these people, Grossman and colleagues explain the
average man they interviewed would have been 44 when homosexuality
was declassified as a mental disorder, and removed from the
American Psychiatric Association's Diagnostic and Statistical
Manual. He would have been 52 when the first case of AIDS was
reported, and would have been 69 when Ellen Degeneres "came
out" on national television. This timeline nicely puts into
perspective the very different concerns of today's "gay and
gray" population compared to older gays and lesbians 30 years
from now.
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Of course, one of the
major changes since this model was published is that more gay couples
are having and/or raising children. Child development, adolescent
development, and the separation of adult children from the family of
origin to couples and form their own nuclear families is not worked
into this model.
Also not included in this model is the role of commitment ceremonies and civil unions. The June 2004 issue of Journal of
Family Psychology began with three articles on Gay Couples who have had Civil Unions.
Solomon, Rothblum, and Balsam compared
about 300 lesbian and gay couples who had civil unions in Vermont to
about 200 lesbian and gay couples who had not, and about 400
heterosexual married couples. The interesting thing about this study
was that the sample of lesbian and gay couples who had not had Civil
Unions were obtained by asking friends of the couples who had to
participate, and the sample of married heterosexual couples were
obtained by asking siblings of the lesbian and gay couples who had
Civil Unions to participate. Thus, they were able to obtain three
samples of people who were similar in age, ethnicity, education...
making comparisons easier.
The results were hardly shocking but
were interesting:
- lesbians and gays were no different
from married heterosexuals in terms of religion during childhood, but
35-40% of lesbians and gays no longer identified as being part of a
religious group as adults compared to 16% of married heterosexuals
- heterosexual women reported performing
more housework and almost all childcare compared to their male
partners, while lesbians and gays reported more equal division of
labor in the home, with heterosexual women spending twice as much
time per week doing housework
- lesbians and gay men reported
receiving more support from friends than families; however, among
lesbians and gays, those who had Civil Unions felt more support from
their families than those who had not
- while heterosexual women were more
likely to initiate contact with their in-laws than lesbians, gay men
in civil unions and married heterosexual men were equally likely to
initiate contact with their in-laws, and more likely to do so than
gay men without Civil Unions
- lesbians who had Civil Unions were
more "out" than those who had not
- heterosexuals were more likely to have
been in their relationship longer, with gay men who had not had Civil
Unions being more likely to have discussed ending their relationship
- while lesbians and heterosexuals were
more likely to be living across urban and suburban areas, gay men
were three times more likely to live in cities than their brothers
Patterson, commenting on Solomon et
al.'s findings, notes that in many cases, gays and lesbians were more
similar to each other than to married heterosexuals, indicating
sexual orientation likely has more of an impact on the experiences of
gays and lesbians than does Civil Union status. Green, commenting on
Solomon et al.'s findings, follows up with this idea, arguing that
lesbian and gay couples have three significant hurdles to overcome,
and that seeking Civil Unions might be one way couples would indicate
progress at overcoming these hurdles.
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Hurdle One: Homophobia
Green discusses briefly the kinds of
homophobia gay and lesbian couples face, consistent with Patterson's
note of employment and religious discrimination for gays and
lesbians.
Hurdle Two: Lack of Templates for
Couplehood
Green discusses the lack of clear
guidelines for coupling, commitment, and living together. He notes
that a kind of relational ambiguity results. Heterosexuals clearly
know the difference between dating, living together, being engaged,
being married, and having a wedding, as each is marked by some clear
demarcation or ritual, but lesbians and gays do not have such clarity
as their relationships are not recognized by churches and States by
and large. They don't receive the same level of support from the
State or Federal government either.
Hurdle Three: Family Support
Green discusses the difficulties
heterosexual families hve understanding the prejudice against gays
and lesbians, and helping their gay and lesbian children and siblings
cope with these experiences. Barring a clear relationship status,
some families don't know how to respond to a gay or lesbian family
member's partner, or how to support their family member's
relationship. Such ambiguity for family leaves many gays and
lesbians to create a "Family of Choice" composed of gay and
lesbian friends instead for support.
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All three articles propose many
research ideas for learning about gay and lesbian couples over the
next few years as the legal landscape changes, and Civil Unions
become more common and accessible.
References
Soloman, S. E., Rothblum, E. D., and Balsam, K. F. (2004). Pioneers in Partnership: Lesbian and Gay couples in Civil Unions Compared With Those Not in Civil Unions and Married Heterosexual Siblings. Journal of Family Psychology, 18(2), 275-286.
Patterson, C. J. (2004). What Difference Does a Civil Union Make? Changing Public Policies and the Experiences of Same-Sex Couples: Comment on Solomon, Rothblum, and Balsam (2004). Journal of Family Psychology, 18(2), 287-289.
Green, R. J. (2004). Rick and Resilience in Lesbian and Gay Couples: Comment on Solomon, Rothblum, and Balsam (2004). Journal of Family Psychology, 18(2), 290-292.
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